=> Introducing Ibn al-Arabi's View of Time:... ng to the Qur’an, only one 'event' should be happening every 'day' (of the actual days), and not many different events as we observe. To achieve his deeper understanding of this key Qur’anic expression, he reconstructs the underlying reality of the normal days in a special way from the ...
=> The Discrete Nature of Time... uanta), and not a straightforward combination of the actual flow of the single divine 'Days'. The normal days that we encounter are 'intertwined' (mutawalija, v. yuliju) - another key Qur’anic expression - with the actually existing cosmic 'Days of tasks' in a special way that we shall e ...
=> TIME CHEST - Chapter 2: Physical Multiplicity and the Oneness of Being... nly one “event” should be happening every “day” (of the actual cosmic days), and not many different events as we normally observe. To achieve his deeper understanding of this key Quranic expression, he reconstructs the underlying reality of the normal days in a special way from the ...
=> TIME CHEST - 2.2.6 The Discrete Nature of Time... crete time-space quanta), and not a straightforward combination of the actual flow of the single divine “Days” . The normal days that we encounter are “intertwined” , another key Quranic expression, with the actually existing cosmic “Days of tasks” in a special way that has bee ...
=> SINGLE MONAD MODEL - 10. Introducing Ibn Arabi's View of Time:... rding to the Qur an, only one 'event ' should be happening every 'day' (of the actual days), and not many different events as we observe. To achieve his deeper understanding of this key Qur anic expression, he reconstructs the underlying reality of the normal days in a special way from the ...
=> SINGLE MONAD MODEL - 8. The Discrete Nature of Time:... quanta), and not a straightforward combination of the actual flow of the single divine 'Days'. The normal days that we encounter are 'intertwined' ( mutawalija , v. yuliju ) another key Qur anic expression with the actually existing cosmic 'Days of tasks' in a special way that we shall exp ...
=> DUALITY OF TIME - 4.1 The Oneness of Being... €. But when you consider it with regard to its being equally balanced and well-proportioned (between existence and non-existence), then you say these are creations. So [in the famous Quranic expression of this fundamental ontological reality, addressed to the Prophet]: you (Muhammad) d ...
=> The Oneness of Being... the world with regard to its being equally balanced and well-proportioned (i.e., between existence and non-existence), then you say these are creations (makhluqat). So [in the famous Qur’anic expression of this fundamental ontological reality, addressed to the Prophet]: you (Muhammad) d ...
=> SINGLE MONAD MODEL - 5. The Oneness of Being:... the world with regard to its being equally balanced and well-proportioned (i.e., between existence and non-existence), then you say these are creations ( makhluqat ). So [in the famous Qur anic expression of this fundamental ontological reality, addressed to the Prophet]: you (Muhammad ) ...
The science of Time is a noble science, that reveals the secret of Eternity. Only the Elites of Sages may ever come to know this secret. It is called the First Age, or the Age of ages, from which time is emerging.
